Straight No Chaser
posted by taddyporter
Labels: betrayal, friendship
Labels: betrayal, friendship
Faced with mounting unpaid lunch charges, Albuquerque Public Schools last month instituted a "cheese sandwich policy," serving a cold cheese sandwich, fruit and a milk carton to children whose parents are supposed to pay for some or all of their regular meals but fail to pick up the tab.
Such policies have become a necessity for schools seeking to keep budgets in the black while ensuring children don't go hungry. School districts in Chula Vista, Calif.; Hillsborough County, Fla.; and Lynnwood, Wash. have similar policies.
Second grader Danessa Vigil said she had to eat cheese sandwiches because her mother couldn't afford to give her lunch money while her application for free lunch was being processed.
Now, "every time I eat it, it makes me feel like I want to throw up," the 7-year-old said.
Some Albuquerque parents have pleaded with school board members to stop singling out their children because they're poor, while others are thanking the district for a policy that demands parental responsibility.
Labels: m. leblanc
At this point, male readers may want to go outside and toss a ball around for a while. No matter how sympathetic, how curious or how deeply interested in life’s little yuck factors you are, this collection is unlikely to hold more than the mildest intellectual appeal for you.Yes, because men can not possibly be interested in things that are not a part of their personal experience. Especially, ew, things that have to do with girls.
whenever there is a group of girls talking about girl/women centered stuff, and there is a guy present, someone usually points out how the guy might be uncomfortable or not enjoying the conversation, but it doesn't always happen the other way around. for example, my friend was listening to "girly" music with some of her friends and one of them pointed out how their guy friend seemed bored. but how often do guys do that for a lone female friend?This is spot-on, and I have literally never had male friends apologize and/or change the subject for my benefit. I will admit that it sometimes annoys me, because I am used to the female-coded model of "we have to include everyone in the conversation." But really, among friends, that's bullshit. Generally, I find my friends interesting, and if they're talking about something I either don't know about or don't care about, I figure that they're interested for a reason and try to direct the conversation to what I want to know about the topic. Or just change the subject. Sometimes a tall order when you run with friends like mine, but I think it's a far better solution than the "oh, you're bored, aren't you?" route.
Labels: m. leblanc

Labels: Catholicism, links, treats
It is ironic that "Slumdog", for all its righteousness of tone, shares with many Indian political and social elites a profoundly dehumanizing view of those who live and work within the country's slums. The troubling policy implications of this perspective are unmistakeably mirrored by the film. Since there are no internal resources, and none capable of constructive voice or action, all "solutions" must arrive externally.It seems like Jamal is dragging himself by his super-high-intelligence bootstraps out of poverty, because it's a story about a quiz show and that seems like where the story would be going. But it's not. Jamal knows all the answers by chance, he gets on the show by chance, he's spared by the police by chance. It's not his doing. In fact, the only real virtue he seems to have, beyond basic kindness, is the dogged pursuit of Latika, with whom he is basically obsessed with his entire life.
After a harrowing life in an anarchic wilderness, salvation finally comes to Jamal, a Christ-like figure, in the form of an imported quiz-show, which he succeeds in thanks to sheer, dumb luck, or rather, because “it is written.” Is it also "written," then, that the other children depicted in the film must continue to suffer? Or must they, like the stone-faced Jamal, stoically await their own “destiny” of rescue by a foreign hand?
I understand that in Boyle's imagination, Latika was like any third world woman. A helpless victim that can't speak up for herself and stays in an abusive relationship, until she is saved by another man. Outside of oversimplifying the complex ways that women of color experience AND resist violence within their own communities, it reinforces stereotypes of helpless third world women. I must say, I tried to ignore this plotline in the beginning. Perhaps if I thought about it too much, I would come out against a film that is supposed to "help" my people or because I just wanted to enjoy something for once without the nagging reality that this story doesn't make sense without the depiction of a violent patriarchy. But the unfortunate reality is that in order for South Asians to make it into the mainstream, they have to cater to the lowest common denominator of universal experience. And that is of course one where women have no agency, especially in the context of the third world. I mean that is why we are fighting all these wars right? To save women!I had this exact same reaction, but I liked the movie so much in other ways that I basically blocked it out of my mind. But during the movie, it nagged at me. Latika was a main character in the film, but she basically didn't talk except to say how scared and unhappy she was. She didn't really have a personality, and we as the viewers had absolutely no idea why Jamal was so in love with her.
Labels: m. leblanc

In these times of spreading recession and privation, the Lenten fast may seem redundant. Where is the penitent value in giving up luxuries or willing an end to extraneous appetites when the spreading recession is forcing us to cut out those things anyway? What is the virtue of going hungry in the time of the Hunger Moon?
To be honest, I'm not sure. I'm not much for deep thinking. As to self-denial, I gave that up a long time ago.
Still, I adopt Lenten abstinence out of respect for the customs of my faith and the traditions of my family. OK, OK mostly I fast because my cousin Bridget badgers the shit out of me. She has decided that we should say the Rosary daily during Lent and calls me every couple days to check me out.
Did you say your Rosary today, Taddy?
Uh, yeah.
Bullshit. I thought you gave up lying.
I thought you gave up cussing.
Don't sass me.
Yes, ma'am.
My Da taught us that Lent reinforces the three just practices of a righteous person; justice towards God, justice towards self, and justice towards our neighbors. Although he has been gone for almost 20 years, I can still feel his presence, especially at this time of year, prodding me to do the right thing.
He was an Irishman and, by definition a romantic. He was also an eminently practical man and believed, devoutly, in making virtue of necessity. The fact that times is hard would not be acceptable to him as a reason for failure to seek out some sort of voluntary self-denial.
He was not sympathetic to our complaints of being broke or not having some toy or some fashionable wear that our friends had. His inevitable reply to our claims of deprivation was that it builds character. Offer it up to God, he would say.
So, what should I be offering up to God this year? Simply giving up strong spirits for the duration seems trivial, unworthy of the crisis into which we are cast. I could give up smoking as well but, you know, lets not go nuts.
I am open to suggestion. Any ideas, short of scourging myself with barbed wire, will be considered. Actually, I'll forward them to Bridget to consider and she will decide, as she always does, what will best turn my soul towards grace.
In the meantime, I'm headed over to look at some property near Green Bay. With luck, I'll find a hard pressed infidel ready to sell me his house for a pittance. Cause I'm all for justice to my neighbors but, you know, lets not go nuts.

Labels: Oscars
Labels: deep thoughts, m. leblanc, rape, reading, sex, victimhood, violence, yesmeansyes

Labels: barack, old school, pop
Dinner for one:Labels: food, friendship
Most family insurance policies cut off dependents when they turn 19 or finish college, and many young adults start out in New York cobbling together part-time or freelance work with no benefits. To qualify for Medicaid, a single adult can earn no more than $706 a month — less than what a full-time minimum-wage earner makes. Yet the average insurance premium for a single adult is $900 a month, according to a spokesman for the State Insurance Department.This makes it sound like in New York, you can get Medicaid if you make less than $706/month.
Labels: chicago, health care, illinois politics, m. leblanc, taxes
The [North Dakota] House voted 51-41 this afternoon to declare that a fertilized egg has all the rights of any person.
Labels: abortion

At the risk of returning to the Occupation well once too often, I'm back because my strong, bright, beautiful, beloved, Marine Corps niece has just been notified she will be called to Occupation duty in May.Labels: m. leblanc
Labels: sexual harassment, yesmeansyes
Labels: rape, virginity, yesmeansyes
Labels: Dollhouse, pop culture nonsense, prostitution, television
More bitching to come soon. Promise.
If you're a woman, wild sexual behavior isn't just "stupid," it's downright fucking dangerous. Not only can you "get yourself" raped, but you're also damn likely to find yourself blamed for it. After all, you should have known better.
I'm over the whole thing. Start to finish. And I hereby declare my right to be wild and still maintain my bodily autonomy.
Look, life is full of "stupid." Bungee jumping is stupid. Playing football is stupid. Running for president (even student body president) is stupid. Riding a motorcycle is stupid. Public speaking is stupid. Falling in love is stupid. Writing this essay is stupid. They're all likely to end in heartbreak, embarrassment, injury, or all of the above. But nobody except your mother is likely to try to talk you out of doing them, and no one, including your mother, is going to blame you or deny you the assistance you need to recover if, in the course of doing them, another person physically assaults you.
[...]
Scaring women into safety simply isn't making women safer -- and it never will. And there are other costs to asking women to police our own safety, beyond the basic and profound unfairness of the thing.
Like pleasure. Because I gotta tell you: Indulging your wild side can be pretty fun. That's why we do it. For the ecstasy of merging our bodies with the sweaty, throbbing crowd on a dance floor. For the thrill of meeting someone's eyes for the first time and indulging our desire to find out right now what their skin feels like. For the dizziness of drunken cameraderie. For the way the night air on our bare arms and legs raises goose flesh, our heart rate, and eyebrows, and reminds us what it feels like to be alive.
Sure, there are plenty of ways drinking and/or sexing can be bad for you -- any pleasure can be manipulated or abused for any number of reasons. But there's nothing inherently wrong with either, and when you force women to choose safety over pleasure in ways men never have to (and when you shame them for choosing "wrong"), you teach women that their pleasure is not as important as men's. And that's a slippery slope we all need to stop sliding down.
Labels: guest blogger, rape
Labels: m. leblanc
Labels: deep thoughts, friendship, m. leblanc
Labels: poverty, ranting, reproductive rights
Labels: black history month
Labels: bitching
For the second time since 2006, my brother's oldest son is off to occupy Iraq.
He's an infantryman in the 1/128 of the Wisconsin National Guard 32nd Brigade Combat Team. He and 3329 of his comrades are being sent to join the army of occupation. Its the largest callup of Wisconsin troops to a combat theater since 1945.
What is the major malfunction here? We voted to bring our soldiers home. Seems like these Wisconsin troops are headed the wrong way.
I don't see any reason to prolong the occupation but I go along with the slogan of the recent campaign to be as careful getting out of Iraq as we were reckless getting in.
The operative words, however, are getting out.
My nephew is not getting out. He's going back. Why? Where is the excercise of care? Where is the getting out?
dubya issued orders in September to dispatch the 32nd Brigade to Iraq. In November, the American people voted to countermand dubya's orders. So, lets get on with it.
Worries about renewed outbreak of factional warfare in Iraq may be valid or they may be misplaced. In any event, how is that our problem? How is that my family's problem? How is it my nephew's problem?
Seems to me like its the Iraqi's problem. And the problem of their neighbors. Seems to me like they should concentrate on their problems and leave us to concentrate on ours.
If the Iraqis need help, let them apply for assistance in the usual manner. Petition the Security Council. Raise the issue with international organizations. Disarm their militia. Remonstrate with the Saudis.
If they want the Wisconsin National Guard, petition the Governor of Wisconsin. If they want my nephew, drop me an e-mail.
I have to warn, though, I will not look favorably on any request. My family has plans for him. They do not include doing for Iraq what Iraq can't do for itself.
Cause we are out of there.
Labels: mememe, real estate
Labels: fluff, m. leblanc, movies
Labels: mexicanos
Labels: beauty standards, memories
Labels: stimulus package, the economy
[Prospective PhD's have] been praised their whole lives, and no one has ever told them that they may not become what they want to be, that higher education is a business that does not necessarily have their best interests at heart. Sometimes they accuse me of being threatened by their obvious talent. I assume they go on to find someone who will tell them what they want to hear: "Yes, my child, you are the one we've been waiting for all our lives." It can be painful, but it is better that undergraduates considering graduate school in the humanities should know the truth now, instead of when they are 30 and unemployed, or worse, working as adjuncts at less than the minimum wage under the misguided belief that more teaching experience and more glowing recommendations will somehow open the door to a real position.
[M]ost prospective graduate students have given little thought to what will happen to them after they complete their doctorates. They assume that everyone finds a decent position somewhere, even if it's "only" at a community college (expressed with a shudder). [...] Their motives are usually some combination of the following:
* They are excited by some subject and believe they have a deep, sustainable interest in it. (But ask follow-up questions and you find that it is only deep in relation to their undergraduate peers — not in relation to the kind of serious dedication you need in graduate programs.)
* They received high grades and a lot of praise from their professors, and they are not finding similar encouragement outside of an academic environment. They want to return to a context in which they feel validated.
* They are emerging from 16 years of institutional living: a clear, step-by-step process of advancement toward a goal, with measured outcomes, constant reinforcement and support, and clearly defined hierarchies. The world outside school seems so unstructured, ambiguous, difficult to navigate, and frightening.
* With the prospect of an unappealing, entry-level job on the horizon, life in college becomes increasingly idealized. They think graduate school will continue that romantic experience and enable them to stay in college forever as teacher-scholars.
* They can't find a position anywhere that uses the skills on which they most prided themselves in college. They are forced to learn about new things that don't interest them nearly as much. No one is impressed by their knowledge of Jane Austen. There are no mentors to guide and protect them, and they turn to former teachers for help.
* They think that graduate school is a good place to hide from the recession. They'll spend a few years studying literature, preferably on a fellowship, and then, if academe doesn't seem appealing or open to them, they will simply look for a job when the market has improved. And, you know, all those baby boomers have to retire someday, and when that happens, there will be jobs available in academe.
Unfortunately, during the three years that I searched for positions outside of academe, I found that humanities Ph.D.'s, without relevant experience or technical skills, generally compete at a moderate disadvantage against undergraduates, and at a serious disadvantage against people with professional degrees. [...] What almost no prospective graduate students can understand is the extent to which doctoral education in the humanities socializes idealistic, naïve, and psychologically vulnerable people into a profession with a very clear set of values. It teaches them that life outside of academe means failure, which explains the large numbers of graduates who labor for decades as adjuncts, just so they can stay on the periphery of academe.
Labels: Fem2.0
But for some reason, the idea that one person is paying for two people’s meals sets off some retrograde bomb in a server’s head that always make me the magnet for anything financial, presumably with a mop and knitting needles soon to come thereafter for my dining companion.This is actually one widely-complained-of experience by the feminists of the world that I can not relate to. Sure, it's happened to me a few times, but usually I find that the check is put right in the middle, or conveniently handed back to the person who is doing the paying. The only time I can remember the check being initially handed directly to my boyfriend is about a year ago, when he took me out for a rather nice dinner at a French Restaurant to celebrate something or other (the meal was absolutely delicious, by the way). I think he was chummy with the waitress, who was charming, and ordering wine and such, and so he was the "man" of the evening and I the "date." I liked our waitress. He was, in fact, paying for the meal. So I didn't mind, but I did notice, because it's not the way it usually happens.
Labels: food, m. leblanc, restaurants, sexism
Labels: Fem2.0

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