I'm struggling with being a White Feminist. Almost six months ago, I read Jessica Hoffman's Alternet piece,
On Prisons, Borders, Safety, and Privilege: An Open Letter to White Feminists. I couldn't bring myself to write anything about it then, and I'm not sure I can now--my thoughts are extremely jumbled and hard to articulate. I don't have a robust vocabulary, library of concepts, and rhetoric for talking about race the way I do for talking about gender.
In my everyday life, I have the bizarre affliction of considering myself a white person, but not being seen as a white person by anyone I interact with. Most of the people I talk to casually don't have any idea what I "am," and so they make their own assumptions. Most think I am Mexican or, increasingly since I moved to Chicago where there are multiple Spanish-speaking populations, Puerto Rican. Only Arabs ever recognize that I'm Arab without being told, and even some of them think I'm Mexican, too. Lots of people ask me where I'm "from" (code for "what ethnicity are you?") and because I can't truthfully answer that I'm "from" anywhere in the United States, I say I'm from Cairo, Egypt. Which means I have to have a longer conversation that I'd often like to about my background, how long I've lived in the US (as a precursor to the inevitable "why is your English so good, then?" question), my parents, and my schooling. But all these questions are the digging of people who want to figure out what
category to put me in--a tall order. When people can't categorize you, they have trouble getting comfortable with you, or, more specifically, deciding whether they can feel comfortable around you or not.
And it all kind of baffles me, because in my mind, I might as well be a white person who grew up overseas, like, say John McCain. I've said before and I'll say again: I'm culturally white. I talk like a White person, I have White friends, I date White guys. I've spent the vast majority of my life around White people. In high school, in college, in law school. The longer people spend around me, the more they forget that I really do have a very unique background and upbringing. I can't even count the times my boyfriend has said to me: "I just always forget that you spent almost your whole life in fucking
Egypt, and then I remember, and it shocks me every time."
But this post is not supposed to be about me. I'm trying to explain who I am, culturally, and what it's like to feel like a White person but be seen as a non-White person by everyone around you except those who know you the best. And I feel like that perception of me, as Other, must color how people see me, but I don't really know how, because people don't often make their instinctual reactions to perceptions of race explicit. I do know that the lingering surprise that registers on the faces of clients who have quietly assumed for months that I am Puerto Rican means that it affected their notion of me
somehow.
So if I'm White (basically), and I'm a feminist (definitely), then I'm a White Feminist. And the more that I perceive that "feminism" is dominated in its rhetoric and its goals by white feminists, the less I want to be a part of it.
More and more I see that White Feminism pays little more than lip service to the idea that feminists have to agitate for racial equality, as well as gender equality. White feminists talk a lot about "women of color," but as I said in a chat with this blog's head proprietress almost six months ago, if you want to care about women of color, you have to care about men of color, too. Ponder the term that's popularly used to describe the principle that feminism should concern itself with racial equality:
intersectionality. The mental image that is conjured up for me by the word "intersectionality" is that of a Venn Diagram. Where each circle is the set of systemically oppressive facts commonly true for a given gender-race group. And where the white women's circle overlaps with say, the black women's circle, the black women's circle overlaps even more with the black men's circle.
No where in this grand Venn diagram of oppression is it harder to draw the lines than when we think about the criminal justice system, and that's what is making it harder and harder for me to continue to be a White Feminist. Since reading the alternet piece back in April, these thoughts have been simmering at the lowest possible heat required to maintain a simmer, until they were all blown back up again yesterday on reading
this Feministe post. It's about a girl who was sentenced to two years for stabbing (and killing) a man who held her in his house and told her she couldn't leave until she had sex with him. That is, he was in the process of carrying out a rape. And although I disagree with the post, my disagreement with it is causing me discomfort. The posts and comments cause me discomfort as well.
There is some sense there, that it is "good riddance" that the would-be rapist is dead. I can not endorse this sentiment, nor remain silent when it is expressed. I think human life, every human life (no, not zygotes) is valuable, and I abhor killing in all its forms: extrajudicial, state-sponsored, vigilante, defense of the person or of the state. As I said over there, I think the sentence is about right: drastically reduced because of the circumstances, but still an acknowledgment that someone lost their life. The outrage that this girl should have to serve time, given everything she's gone through, throws into sharp relief for me the way that White Feminism has just thrown men of color under the bus.
Never have I seen a true recognition that the criminal justice system, and the attempts to keep white women "safe" that are its stated purpose, have victimized Black and Hispanic men and boys in every town and city in this nation. I have seen them in juvenile detention centers and prisons, on the streets of my neighborhood and in my office, I have read through their painstaking letters and watched them cry over the life and the opportunities they've lost. The outrage over the two and a half years this troubled and abused young woman will have to spend in juvenile prison sickens me, because I know of so many young men with young lives just as tragic who will get no such leniency. They will be detained in prisons much more violent, with scarcer services and worse health care, that are much more crowded, for much longer than this young woman.
These prisons are the same place that we lament that more men are not sent: we as White Feminists want more and more rapists, domestic abusers, and child molesters to go there. But the criminal justice system is just another gladiator-ring for White men to exert their power over others. It is a disgusting spectacle of the triumph of White over Black, the powerful over the powerless, the strong over the weak, the armed over the unarmed, the sane over the mentally ill.
The injustices suffered by men of color in the prison system are inextricably linked to the injustices suffered by free middle-class white women, and this is completely
ignored by White Feminism. Because when we incarcerate men, the force-drunk testosterone-fueled power structure there turns them into women. It limits their freedom of movement like the threat of rape does for women, it turns a blind eye to sexual violence in prison as in out, it uses prisoners as an outlet for White male rage just like white women. It binds them, abuses them, and deprives them of their liberties with a smug satisfaction that can not be mistaken for anything else.
In Hoffman's piece, she said:
[A]s white feminists, if we are working toward profound social change, we can choose not to engage in political work that is about assimilation to and achieving "safety" or "empowerment" or "freedom" of movement within existing power structures -- especially when those structures (e.g., militaristically enforced national borders, the prison industrial complex) are designed to make others unsafe, and unfree.
I wonder again: What is your feminism for? If it is for disruption and redistribution of power across society (i.e., not just for women like you), it cannot be so ignorant of, exploitative of, and even counter to the prison-abolition and immigrants' rights movements -- not only because marginalized women are involved in and affected by those struggles, but because they are where some of the most significant challenges to power are being made today.
I am striving, in my daily life, to fight for men of color, fight against the way they are victimized, marginalized, beaten and broken by the power structure that seeks to conquer them. And at the same time try not to get bogged down in the minutiae of being a middle-class White Feminist.
So much of White Feminism, especially the kind I have engaged in for most of my adult life, is excessively personal. In particular, the white feminism that dominates the feminist blogosphere tends to be very inward-directed. As in, how can I make my little world, my home and my workplace and my end of the street, a "feminist" place? How can I negotiate power in my own personal romantic relationships? How can I get my family to stop boxing me into prescribed roles based on my gender? How can I raise my child without enforcing gender norms on him or her?
This work is undeniably important. But I can't help feeling that for a lot of us, it's pretty self-indulgent. Would that women of color whose communities have been ravaged by the flip side of "safety" that White Feminists seek to bring to our own neighborhoods could have the luxury of worrying about whether the guy at the corner store calls me "sweetie." Or that poor women who are paid shit wages to clean up after rich people could have my luxury of obsessing over whether my boyfriend expects me to do the dishes, instead of being expected to, without question, do all the household labor for your own family as well as another's.
So I have to figure out how to be white, and be a feminist, without being a white feminist. Because as long as White Feminism is concerned, on a day-to-day basis, with fighting for the right of middle-class white women to be equal to middle-class white men, leaving women of color and especially men of color behind, I don't want to be a part of it.
UPDATE: As much as it was hard to put this out there, the comments have really helped flesh out this idea. I am promoting
cj's comment to my post (which I hope is ok with him/her) because it really gets at what I was trying, and failed, to articulate.
I am not going to say that (white) women should never use the legal system because the legal system in the U.S. disproportionately affects minority men, or because it is used to destroy communities of color. But if the main focuses of the feminist movement center on reforms through legislation, or the court system, or better police protection, etc to reduce sexual assault- if the movement is centered around the authority of a legal system that so often works against people of color and protects white privilege, then not only are we unintentionally supporting a system that is racist, but we are also ignoring the needs of women of color who, for several reasons, may not feel comfortable or safe going to the police if they themselves are raped or living with domestic violence. Would someone in a community that is often terrorized by the police then want to call the police to come settle her domestic problems? Even if she wanted to see the perpetrator punished, would she want to expose her brother/son/friends to police brutality as well? Even without any of these concerns for her community, would she feel as confident as a white woman that a police officer/judge/media would be serious and sensitive about her claims of rape? (And we all know that even white women have good reason to be suspicious of the legal system treating ANY claims of rape seriously and sensitively.)
I think that if feminism, as a movement, is not seeking ways to address sexual violations outside of a racist legal system, it certainly is ignoring the needs many, many women. (Not only women of color, but any women who might be ignored or persecuted by the legal system- including poor women, trans women, queer women, women in the sex industry, and probably others.)
As an alternative to the legal system or vigilante justice (or doing nothing), I've heard some pretty great things about community justice/restorative justice programs. One of the really positive aspects of this, I think, is that the needs of the survivors of the crimes are discussed and hopefully met, as opposed to in a court room where the punishment of the perpetrator is the only thing that matters- the survivor's needs are nonexistent.
Labels: classism, feminism, m. leblanc, power, prison, race, racism